“Don’t be afraid of the big ones,” said the 40-year-old mother of two, shoulders thrust back, head as high as she could manage on a 5-foot frame. Maternal and Neonatal Health Program, “Guatemala Ministerial Agreement Will Scale Up Performance and Quality Improvement Initiative,” NMH News , accessed online at /news/gtmoh.asp, on April 23, 2003. Others are due to infections, hypertension induced by pregnancy, and to unsafe abortion.5 (Abortion is illegal in Guatemala.) The Baseline Maternal Mortality study shows, among other things, that the majority of maternal deaths occur at home.
- As in other countries where the population does not trust the authorities, people in Guatemala often enforce informal ‘justice’ by subjecting to violence and even murdering individuals whom they believe have violated moral standards.
- Today, safety concerns continue to motivate many Guatemalans to flee their homes and migrate to the United States.
- There is a growing movement to provide justice and security for women in Guatemala; however, resources and support are needed to end femicide and promote women’s empowerment.
- Spain, Italy as well as various Latin American countries are still growing.
- “Most police officers won’t do anything when you do report violence within the family…in our communities, they see it as a family problem the family needs to solve,” Carmen said.
Jody Williams, a Nobel Peace Prize recipient, said, “The war on drugs and increased militarization in Mexico, Honduras and Guatemala is becoming a war on women.” Maya communities were first displaced by Spanish colonisation starting in the 16th century, and then displaced again in the mid-to-late 19th and early 20th century.
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Transgender women, domestic workers, indigenous midwives and members of dozens of other organisations marched behind their groups’ banners. A United Nations-backed truth commission concluded the army was responsible for 93 percent of atrocities, including acts of genocide. More than 80 percent of victims were indigenous Mayan, many of them killed in the more than 600 documented massacres. The Sepur Zarco case is about justice, as shaped by women who endured untold horror and loss, and today they are demanding to experience that justice in their everyday lives.
However, there remains value in exploring why so many women experience a perceived increase in vulnerability due to migration. These explorations can contribute to our understanding of the root causes of gender-based and interfamilial violence in Guatemala and elsewhere.
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Most Americans will never visit an Internal Revenue Service office, but Guatemalans must register at a tax office. Those without computer access must appear in person to meet their tax responsibilities, an onerous speaking of burden particularly for poor women who work informally or run small enterprises while also raising children and keeping house. Guatemalan woman have started a fight for their promotion and recognition.
Earned through her lived experience, Carmen displayed a clear understanding of the destructive cycle of gender-based violence during our interview. The GGM receives the woman’s complaint and offers her a legal consultation so that she clearly understands what her rights are within the marriage and which legal documents the family court will require to evaluate her complaint .
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Her mother, concerned after not getting her car back, called her eldest son, Julio Solórzano Foppa, to ask if Foppa returned home. Years later, when reflecting on that phone call, Julio said he knew then that he would never see his mother again. Despite his doubts, he poured all available time and money into finding his mother over the next few days. ObtainingGuatemalan citizenship, marrying a prominent leftist in the country, and moving there to be with him and start a family.
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However, just ten days after his verdict, the Guatemalan Constitutional Court annulled the trial on procedural grounds after sustained pressure from powerful sectors of Guatemala’s economy and society. Sara Curruchich Cúmez is the first performer who sings in Maya Kaqchikel and broke into the international music industry. Glenda Joanna Wetherborn is a researcher theorizing the experience of Afro-Guatemalans, which has been invisibilized for centuries. She was also known as Ix Kan Ajaw or “Lady Snake Lord.” That name was inscribed on a small alabaster pot near her tomb. Ceramic containers, a considerable amount of jade jewelry and thousands of obsidian stones and knives were also found. Discovering her remains was one of the most important discoveries for Guatemala’s ancient Maya civilization.
